700 سؤال في وليد الكعبة الإمام علي عليه السلام حر
700 سؤال في وليد الكعبة الإمام علي عليه السلام قراءة على الانترنت وتحميل مجاني
700 سؤال في وليد الكعبة الإمام علي عليه السلام قراءة على الانترنت وتحميل مجاني
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عنوان كتاب |
بحجم |
حلقة الوصل |
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700 سؤال في وليد الكعبة الإمام علي عليه السلام اقرأ من عند EasyFiles |
4.9 mb. | تحميل كتاب |
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700 سؤال في وليد الكعبة الإمام علي عليه السلام تحميل من عند OpenShare |
3.3 mb. | تحميل حر |
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700 سؤال في وليد الكعبة الإمام علي عليه السلام تحميل من عند WeUpload |
4.8 mb. | اقرأ كتاب |
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700 سؤال في وليد الكعبة الإمام علي عليه السلام تحميل من عند LiquidFile |
4.1 mb. | تحميل |
700 سؤال في وليد الكعبة الإمام علي عليه السلام قراءة حرة والاستماع
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عنوان كتاب |
بحجم |
حلقة الوصل |
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700 سؤال في وليد الكعبة الإمام علي عليه السلام اقرأ في ديجيفو |
3.4 mb. | تحميل ديجيفو |
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700 سؤال في وليد الكعبة الإمام علي عليه السلام تحميل في قوات الدفاع الشعبي |
5.3 mb. | تحميل قوات الدفاع الشعبي |
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700 سؤال في وليد الكعبة الإمام علي عليه السلام تحميل في odf |
3.1 mb. | تحميل ODF |
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700 سؤال في وليد الكعبة الإمام علي عليه السلام تحميل في ملف epub |
3.5 mb. | تحميل ملف ePub |
مراجعات الكتب
700 سؤال في وليد الكعبة الإمام علي عليه السلام الكتاب الاليكتروني
kyledailey
First off I loved this book. I read through it almost (not quite but almost) as one does through fiction. Lila Abu-Lughod's concentrated account of Bedouin life, from her semi-internal perspective, is beautiful. My eyebrows did raise in irritiation during the first chapter. I anticipated a dry, highly academic analysis of a people group. I was not looking forward to this. And in the first chapter of method-explanation, Abu Lughod does use that certain--often obnoxious--bank of anthropological vocabulary that tends to make me roll my eyes. She likewise uses overly pretentious words where more modest ones would not only suffice, but would probably better match Abu-Lughod's rich, insightful narrative (cows need not graze 'desultorily', however factual that may be). I felt that she was trying to remind the reader that she was an athropologist, while explaining that she lived as a woman bedouin. It was unnecessary, but perahps a hazard of the field. That notwithstanding, Abu Lughod chose to focus first on the concepts of honor, propriety and autonomy in Bedouin society and she does this wonderfully and with a clear affection for the people she lived with and asked questions of. Being half-Arab she was given, perhaps, more leeway and access than--say--a white western male might have (that being a large number of anthropologists). She talks about how the Awlad 'Ali (this particular Bedouin tribe) find expressions of longing, attachment, dependance, concern and affection to be inappropriate and un-Bedouin-like. She speaks to how sexuality is considered highly dangerous, because it can evoke these inappropriate emotions and it is likely to disrupt the proper heirarchies and relationships between elder and younger, kin and non-kin, man and woman. The latter half of the book--and very emotionally compelling--deals with how the Bedouins say what they cannot say via their poetry: primarily through ghinawas (little songs) that express longing or loss in terms sufficiently ambiguous, so that one cannot be accused of breaching social protocol, and damaging the dearly-held honor code. In truth, the second half of this book almost brought me to tears because of how well and how intimately Abu Lughod describes the vital role of poetry in a society that holds itself to such strict codes of honor and standards of behavior. If you are an Arabic speaker, you have the added bonus of seeing the poems both in the English translation, and also in a transliteration of the original, which I greatly appreciated. I read them out loud to myself (or whispered them if others were around) and I could vividly picture the women of Awlad ‘Ali singing these poems to say what they cannot say about their lives. For anyone interested in: a more down-to-earth anthropological study, Bedouins, culture, poetry and the middle-east, this is highly recommended.
2020-09-03 09:40
tuhin-biswas
قصة مليئة بالتاريخ والعنف والتقاليد والكرامة والمأساة والقوة. مكتوب بصوت يكرم التقليد الشفهي. ما زلت أعالج قرار Ochonko النهائي ... لست متأكدًا مما إذا كان يتماشى مع شخصيته.
2019-12-02 20:52
كتب ذات صلة
نفحات الأخيار من مسلسلات الأخبار ويليه مجلس في الزهد في الرئاسة
الكتاب من تحقيق مشعل بن باني الجبرين المطيري. إن أنواع علوم الحديث التي لَقيتْ عنايةً بالغةً: المسلسلات الحديثية، والجمع والتصنيف في هذا النوع. . . جادةٌ مطروقةٌ عند أهل الحديث حتى كَثُرت فيه المصنفات ما بين مطولٍ ومختصرٍ. من تلك الكتب الج...
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